This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." Today, the phrase "born again" can have any one of a host of meanings. It is a present possession. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. (Verses John 4:31-38). 22-24); (2) John's disciples are jealous (vss. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Why should He not show Himself to the world? Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. It was no longer a moot-point whether God could trust man; for, indeed, He could not. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. ): There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. By the grace of God, John had come to know and appreciate the true identity of Jesus Christ. "There are three who give testimony in heaven; the Father, the Word, and the Holy Ghost; and these three are one." Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. All disciplinary action, every probationary process, disappears. The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." Hath everlasting life He has already the seed of this life in his soul, having been made a partaker of the grace and spirit of him in whom he has believed. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. Nor could any question be more momentous. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. He tells Philip to follow Him. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. Then He rebukes the carnality of His brethren. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? And He did accept that place thoroughly, and in all its consequences. More correctly, as Rev., obeyeth not. As Burge (pp. For He who spoke was divine. It will abide or dwell there as its appropriate habitation. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. Fortunately, the issue does not have to be decided. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). (Psalms 132:1-18) Then they wanted to make Him a king. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. Obedience, however, includes faith. John 7:24) They reason and are in utter uncertainty. Blessed servant he of an infinitely blessed and blessing Master! Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. "Destroy this temple, and in three days I will raise it up." In vain did any come to the Baptist to report the widening circle around Christ. Of this we learn nothing, here. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. 2) John 3:16 In The Bible. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Yet, this obe- dience salvation formula is identically repeated in John 3:16. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. What sayest thou of thyself? obedience to the faith, Romans 1:5.). To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. In our text, John hits it once more (and it won't be the last time! The season finale saw two major developments on the "who are the parents of John II" mystery. Once we step into the light God gives us a new life. Understand the meaning of John 3:36 using all available Bible versions and commentary. (Comp. Such is the miserable condition of the sinner! 0. what does john 3:36 mean. It implies, also, that it will continue to remain on him. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. Second, the Lordship Salvation view misinterprets the significance of the present participles for "believe" and "obey" in John 3:36. His aspect as thus tabernacling among the disciples was "full of grace and truth." But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). The anger of God for sin. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Art thou Elias? Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. As the Lamb of God (of the Father it is not said), He has to do with the world. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. He gave them title to take the place of children of God, even to those that believe on His name. There are many aspects to be considered. While both . There is the nicest care to maintain His personal glory, no matter what the subject may be. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. He is a divine person; His manhood brought no attainder to His rights as God. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. His opposition to sin, and its terrible effects in this world and the next. "Ye will not come to me that ye might have life." The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. And he answered, No. (ver. Bridgeway Bible Commentary. Such is the miserable condition of the sinner! Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. Commentary on John 3:22-36. The Jews, with all their privileges, were strangers here. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). It implies, also, that it will continue to remain on him. A. John 3:16 King James Version. of (Ver. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. Answer: John 3:16 does not say that unbelievers have the ability of their own sinful free will, to receive Christ. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. "Whosoever believeth that Jesus is the Christ is born of God." Abideth on him. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." And in this He is sovereign. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. All this clearly goes down to millennial days. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. Such is the miserable condition of the sinner! Scripture is, or may be, before man always. (b) Midrash Ruth, fol. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. And they asked him, What then? Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. Do any believe on His name? But there was a man who had been infirm for thirty and eight years. So in the baptism with the Holy Ghost, who would pretend to such a power? (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). From the very first, man, being a sinner, was wholly lost. The incarnate Word was here full of grace and truth. Here is John 3:16 in 22 different English Bible . This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. These two positions are mutually exclusive. Nay, the Father has given all judgment to the Son. (Ver. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). Lastly, closing this part, we have another most remarkable contrast. There was sentence of death pronounced on their system, and they felt accordingly. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. John 3:31-36 meaning. Such was Jesus in person, contrasted with all who belong to the earth. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. This would make all manifest. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. John practiced law for 40 years and he now monitors local politics. One must be born again for God's kingdom a Jew for what was promised him, like another. Seeking the Gospel in Malachi, the Last Book of the Old Testament. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. that we may give an answer to them that sent us. And worship is viewed both in moral nature and in the joy of communion doubly. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Safety, tolerability, and immunogenicity assessments included adverse events, laboratory evaluations, and positivity for anti-John Cunningham virus antibodies and antinatalizumab antibodies.Results A total of 264 participants (mean [SD] age, 36.7 [9.38] years; 162 [61.4%] female) received treatment with biosim-NTZ (n = 131) or ref-NTZ (n = 133). Article Images Copyright 2023 Getty Images unless otherwise indicated. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. If we give it careful thought, we can . If He judges, it is not without full warning. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. There is no other way in which the new nature is made good in a soul. Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. But this is the command of God, That men should believe on his Son, 1Jo 3:23. Jesus Christ really is the One who "came from above . Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . At least, so say many Christians. The wrath of God: "The word does not mean a sudden gust of passion or a burst of temper. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. But let them beware how they perverted it. John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Shall not see life. How little they conceived of what was then said and done! And as he was by nature a child of wrath, Ephesians 2:3, subject and exposed to the wrath of God, so that wrath abideth on him: being justified by faith, he hath peace with God, Romans 5:1. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." The anger of God for sin. There is no more powerful way to deliver this message than to let John 3:16 speak for itself. The hour was one for faith, or unbelief. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. (Verse John 3:10). Still the Lord refused the crown then: it was not the time or state for His reign. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. But they learn that it was his divine Physician who had not only healed, but so directed him. (c) Shall not enjoy. Here the unlimited scene is in view; not Israel, but the world. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . (ver. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. It will "abide" or "dwell" there as its appropriate habitation. He acts as such. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . (Verses John 1:44-51). This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. But the chapter does not close without a further contrast. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. through "sin." It was not the time now to demonstrate in public power these coming, yea, then present truths. If He spoke the truth, they were blasphemers. Disbelief is regarded in its active manifestation, disobedience. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin.
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